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The essence of the facts
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toty5
Posted 2020-01-01 3:20 AM (#254303 - in reply to #246719)
Subject: Re: The essence of the facts


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??????? ??????? ??? ?????? ?????? ???????! ???? ?? ?????? ?? ???? ??? ????? ?????
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https://www.youtube.com/watch?v=AlutYYTfc7Q

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https://www.youtube.com/watch?v=MBOx8C0v6-0
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toty5
Posted 2020-01-07 12:58 AM (#254320 - in reply to #246719)
Subject: Re: The essence of the facts


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Do Muslims are a barbaric, backward people?

Among the reasons for the rapid and peaceful spread of Islam was thesimplicity of its doctrine-Islam calls for faith in only one God worthy of worship. It also repeatedly instructs man to use his powers of intelligence and observation.

Within a few years great civilizations and universities were flourishing, for according to the Prophet (pbuh), 'seeking knowledge is an obligation for every Muslim man and woman'.

The synthesis of Eastern and Western ideas and of new thought with old, brought about great advances in medicine, mathematics, physics, astronomy, geography, architecture, art, literature and history.

Many crucial systems such as algebra, the Arabic numerals, and also the concept of the zero (vital to the advancement of mathematics) were transmitted to medieval Europe from Islam. Sophisticated instruments which were to make possible the European voyages of discovery were developed, including the astrolabe, the quadrant and good navigational maps.

The Islamic roots of European civilization and the construction of the 'European identity'

Quote:
Historian Bettany Hughes presents a picture of Islamic civilization in Spain and the impact that this civilization had on the development of modern Europe. Hughes also indicates how the 'European identity' was artificially constructed by the Islamic origin of the acquired civilization "ethnically cleanse", to erase.

This false, ethnically purified image of Europe is unfortunately currently used for the Muslims to deny any contribution to European civilization and even enemies of civilization to label them.

History of the Moorish Empire in Europe

Infrastructure
The Andalusia in the 10th century, tells mp Scott, was crossed in all directions by awesome aqueducts. Cordoba was a city of fountains, roads were miles long brightly lit, paved, well maintained and regularly visited by security patrols.

For comparison: in London there were no paved streets until the 14th century, at night the city was plunged into blackness. It took until the reign of Charles II (in the 17th century) that even poorly active street lighting was installed in London.

Demography
On the death of Elizabeth England had about 4 million inhabitants. The population of Islamic Spain may have been over 30 million. No less six centuries earlier In London in 1700, was the most populous city in Christian Europe, only half the size of Cordoba in the year 900, and Almeria and Seville each had a population as large as the British capital 800 years later. (...)

Hygiene
In the middle of the 10th century there were 900 public baths built in the capital of Moorish Spain, in the 18th century there were not even so much in all the countries of Christian Europe together. (...) The fatal effects of the plague are convincing evidence of the appalling hygienic conditions that prevailed everywhere. The water was removed from the polluted river or from sources that stank of dirt. (...)

Science
Nothing illustrates the contrast in terms of science better than the importance attached to books. Scott let us know that the library Mostandir, the sultan of Egypt, 800 thousand books housed. The library of Tripoli contained 200 thousand. When Baghdad was destroyed by the Mongols in the 13th century, books were thrown into the Tigris covered the entire river, and colored water of the black ink, while an even larger share went up in flames. The caliphate of Spain had 70 public book collections, and alone the large library of Al-Hakam II contained 600 thousand books. Many private collections were correspondingly large, that of Ibn al-Mathran, the personal physician to Saladin, contained 10 thousand manuscripts.

Four centuries later, there were only books in Christian Europe, except those were kept in monasteries. The royal library of France contained 900 books, of which two-thirds was theological content. (...)

Education
In Muslim countries it was difficult to even come who could not read and write. Against a farmer In the same time allowed many senior people in Europe not say this of himself.
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https://www.youtube.com/watch?v=cVtpnzx52Tk
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toty5
Posted 2020-01-14 12:09 AM (#254342 - in reply to #246719)
Subject: Re: The essence of the facts


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Do Muslims believe in Jesus and other prophets?

Muslims respect and revere Jesus, upon him be peace, and await his Second Coming.They consider him one of the greatest of God's messengers to mankind.

A Muslim never refers to him simply as 'Jesus', but always adds the phrase 'upon him be peace' (abbreviated as (u) here).The Quran confirms his virgin birth (a chapter of the Quran is entitled 'Mary'), and Mary is considered the purest woman in all creation.The Quran describes the Annunciation as follows:

"Behold!" the Angel said, "God has chosen you, and purified you, and chosen you above the women of all nations.O Mary, God gives you good news of a word from Him whose name shall be the Messiah, Jesus son of Mary, honored in this world and the Hereafter, and one of those brought near to God. He shall speak to the people from his cradle and in maturity, and shall be of the righteous." She said: "O my Lord! How shall I have a son when no man has touched me?" He said: "Even so; God creates what He will. When He decrees a thing, He says to it "Be!" and it is" (Quran 3:42-47)

Jesus (u) was born miraculously through the same power, which had brought Adam (u) into being without a father:

"Truly, the likeness of Jesus with God is as the likeness of Adam. He created him of dust and then said to him, 'Be!' and he was." (Quran3:59)

During his prophetic mission Jesus (u) performed many miracles. The Quran tells us that he said:

"I have come to you with a sign from your Lord: I make for you out of clay, as it were, the figure of a bird, and breath into it and it becomes a bird by God's leave. And I heal the blind, and the lepers, and I raise the dead by God's leave."

(Quran3:49)

Neither Muhammad (pbuh) not Jesus (u) came to change the basic doctrine of the brief in One God brought by earlier prophets, but to confirm and renew it. In the Quran Jesus (u) is reported as saying that he came:

"To attest the law which was before me. And to make lawful to you part of what was forbidden you; I have come to you with a sign from your Lord, so fear God and obey Me". (Quran3:50)

The Prophet Muhammad (pbuh) said:

"Whoever believes there is no god but God, alone without partner that Muhammad (pbuh) is His messenger, that Jesus is the servant and messenger of God, His word breathed into Mary and a spirit emanatin from Him, and that Paradise and Hell are true, shall be received by God into Heaven." (Hadith related by Bukhari).

What do Muslims Really Believe about Jesus? - Joshua ...


https://www.youtube.com/watch?v=LjKWxMHKoUI
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toty5
Posted 2020-01-21 12:52 AM (#254366 - in reply to #246719)
Subject: Re: The essence of the facts


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the story of Moses peace be upon him and especially the Exodus from Egypt of the Hebrews. concerning the historical time-frame occupied by the Exodus in the history of the pharaohs, I have concluded that the most likely is the theory which makes Merneptah, Ramesses II’s successor, the pharaoh of the Exodus.

evidence leading us to situate Moses in the history of the pharaohs. Moses was probably born during the reign of Ramesses II. Biblical data. are therefore of considerable historical value in the story of Moses. A medical study of the mummy of Merneptah has yielded further useful information on the possible causes of this pharaoh’s death. The fact that we possess the mummy of this pharaoh is one of paramount importance. The Bible records that pharaoh was engulfed in the sea, but does not give any details as to what subsequently became of his corpse. The Qur’an, in chapter Yoonus, notes that the body of the pharaoh would be saved from the waters:
“Today I will save your dead body so that you may be a sign for those who come after you.” Qur’an, 10:92
A medical examination of this mummy, has, shown that the body could not have stayed in the water for long, because it does not show signs of deterioration due to prolonged submersion. Here again, the comparison between the narration in the Qur’an and the data provided by modern knowledge does not give rise to the slightest objection from a scientific point of view.
Such points of agreement are characteristic of the Qur’anic revelation.

The main causes which brought about such differences as arise from the comparison between the Holy Scriptures and modern knowledge is known to modern scholars. The Old Testament constitutes a collection of literary works produced in the course of roughly nine centuries and which has undergone many alterations. The part played by men in the actual composition of the texts of the Bible is quite considerable.

The Qur’anic revelation, on the other hand, has a history which is radically different. As we have already seen, from the moment it was first commto humans, it was learnt by heart and written down during Muhammad’s own lifetime. It is thanks to this fact that the Qur’an does not pose any problem of authenticity.

A totally objective examination of the Qur’an, in the light of modern knowledge, leads us to recognize the agreement between the two, as has already been noted on repeated occasions throughout this presentation.

It makes us deem it quite unthinkable for a man of Muhammad’s time to have been the author of such statements, on account of the state of knowledge in his day. Such considerations are part of what gives the Qur’anic revelation its unique place among religious and non-religious texts, and forces the impartial scientist to admit his inability to provide an explanation based solely upon materialistic reasoning.

Such facts as I have had the pleasure of exposing to you here, appear to represent a genuine challenge to human explanation leaving only one alternative: the Qur’an is undoubtedly a revelation from allah.
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https://www.youtube.com/watch?v=2ckU24ze84A
???? ????? ?? ?? ?????? ?? ????????|The Qur'an Or The Bible, Which Is God's Word
https://www.youtube.com/watch?v=61mF-o3sXFs

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toty5
Posted 2020-01-27 2:49 PM (#254367 - in reply to #246719)
Subject: Re: The essence of the facts


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?Be careful,my brother

Death will come at any moment

And you will stand before God
God will hold you accountable for your actions
God will ask you
Why not follow the right religion?

Why did you not worship the one God as all the prophets said?

Why did not you look and care about that?

Who will save you from the punishment of God and who can save you?



As I have always said
You should go to Islamic centers
For specialists in Islam
You must know and learn Arabic

May God guide you to the right path

Islam is not just another religion. It is the same message preached by Moses, Jesus and Abraham. Islam literally means ‘submission to God’ and it teaches us to have a direct relationship with God. It reminds us that since God created us, no one should be worshipped except God alone. It also teaches that God is nothing like a human being or like anything that we can imagine. The concept of God is summarized in the Quran as:

“Say, He is God, the One. God, the Absolute. He does not give birth, nor was He born, and there is nothing like Him.” (Quran 112:1-4)[4]

Who is God in islam?



The Most Concise Definition of God:

The most concise definition of God in Islam is given in the four verses of Surah Ikhlas which is Chapter 112 of the Qur’an:

"Say: He is Allah,
The One and Only.
"Allah, the Eternal, Absolute.
"He begets not, nor is He begotten.
And there is none like unto Him."
[Al-Qur’an 112:1-4]
God does not become a human being:

God does not take human form:



Some may argue that God does not become a human being but only takes a human form. If God only takes a human form but does not become a human being, He should not possess any human qualities. We know that all the ‘God-men’, have human qualities and failings. They have all the human needs such as the need to eat, sleep, etc.

The worship of God in human form is therefore a logical fallacy and should be abhorred in all its forms and manifestations.

That is the reason why the Qur’an speaks against all forms of anthropomorphism. The Glorious Qur’an says in the following verse:

"There is nothing whatever like unto Him."
[Al-Qur’an 42:11]
Concept of God in Islam - Dr Zakir Naik
https://www.youtube.com/watch?v=TSgyxN-4v4o


Who is God in Christianity?
The Prophets of the Old Testament such as Abraham, Noah and Jonah never preached that God is part of a Trinity, and did not believe in Jesus as their saviour. Their message was simple: there is one God and He alone deserves your worship. It doesn’t make sense that God sent Prophets for thousands of years with the same essential message, and then all of a sudden he says he is in a Trinity and that you must believe in Jesus to be saved.

The truth is that Jesus preached the same message that the Prophets in the Old Testament preached. There is a passage in the Bible which really emphasizes his core message. A man came to Jesus and asked “Which is the first commandment of all?”Jesus answered, “The first of all the commandments is Hear, O Israel, the Lord our God, the Lord is one.’’[Mark 12:28-29]. So the greatest commandment, the most important belief according to Jesus is that God is one. If Jesus was God he would have said ‘I am God, worship me’, but he didn’t. He merely repeated a verse from the Old Testament confirming that God is One.

But Christians worship Jesus
They deny all Jesus said that he is not a god but a prophet of God

\\\\\\\\\\\\
Concept of God in Judaism

II) The notion of God in Judaism:

(i) The following verse from the book of Deuteronomy contains an exhortation from Moses (PSL)

"Shama Israelu Adonai Ila Hayno Adna Ikhad"

It is a quote in Hebrew which means:
"Hear, Israel: the Lord our God is one Lord"
[The Bible, Deuteronomy 6: 4]

The following verses are taken from the Book of Isaiah:

(ii) "I, I am the Lord, and outside me there is none who saves. [The Bible, Isaiah 43:11]

(iii) "I am the Lord, and there is no other, there is no other God than me. [The Bible, Isaiah 45: 5]

(iv) "I am God, and there is no other, I am God, and no one is like Me. [The Bible, Isaiah 46: 9]

(v) Judaism condemns the worship of idols in the following verses:
"" You will not have other gods before me ".
"You shall not make yourself a cut image, nor any likeness of what is in the heavens above, and what is on the earth below, and what is in the waters below the earth: "
"You shall not bow down to them, nor serve them, for I the Lord your God am a jealous God." [The Bible, Exodus 20: 3-5]



In Judaism too, we find the same thread of monotheism, which is seen in other religions.

But
The Jews distorted the concept of God as Christians did

God , Jehovah, and he is not an infallible God, but errs and revolts, and falls into remorse, and he commands theft, and he is cruel, fanatic, and destructive to his people, he is the God of Israel only, and he is thus an enemy of others, and they claim that he walks before a group of the children of Israel In a column of clouds.
is belief enough 1 ?? ?? ???? ?


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is belief enough 2 ?? ?? ???? ?
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is belief enough 3 ?? ?? ???? ?
https://www.youtube.com/watch?v=eA4zwntgJIg
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toty5
Posted 2020-02-03 10:56 PM (#254368 - in reply to #246719)
Subject: Re: The essence of the facts


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https://www.youtube.com/watch?v=XVmkYWU4uZg
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toty5
Posted 2020-02-10 11:29 PM (#254369 - in reply to #246719)
Subject: Re: The essence of the facts


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An-Nawwas ibn Sam’aan reported that Prophet Muhammad peace be upon him said:
"Righteousness is good character, and sin is whatever bothers you and you do not want people to know." (Saheeh Muslim)
Hence one can say that Islam as a whole came to perfect good manners, as did the Prophet himself:
"Indeed I was only sent to complete the most noble character traits." (Saheeh Muslim)
As Islam is not a mere religion but a complete way of life, incorporating all of its various facets and aspects, good manners is actually regarded as a means of worship by which one may achieve the same reward of doing other more obvious voluntary acts of worship. The Prophet, may the mercy and blessings of God be upon him, stated:

"Through his manners and good conduct, the believer can attain the status of a person who frequently fasts and prays at night." (Abu Dawud)
Rather, the Prophet even stated it to be one of the best forms of worship, second to none but the obligatory mandates of Islam:
"On the Day of Resurrection, nothing will be heavier in the scale (of good deeds) of the believer than good conduct. God hates the one who swears and hurls obscenities." (Abu Dawud, Al-Tirmidhi)
Through maintaining good conduct, one becomes one of the beloved servants of God. The Prophet said:
"The most beloved slaves of God to God are those who have the best manners." (Al-Hakim)
When one realizes the importance of good character and its essentiality in defining righteousness, an aspect which is the goal of Islam, this exhorts Muslims to fulfill this aspect of faith as well, since one can not become "righteous" through mere belief and devotion to God in themselves without good character.

But what is regarded as good character? We find that the Quran and Sunnah in various texts define it to be any trait that is beneficial to humans, both to oneself as well as to others, at the same time not being generally or specifically prohibited by Islam. For example, God says:
"Those who suppress their anger, and forgive other people – assuredly, God loves those who do good." (Quran 3:134)
Righteousness is dealing fairly, justly and politely with one’s family. The Prophet said:
"The believers with the most perfect faith are those with the most perfect conduct and manners. And the best ones amongst you are those who are best to their families." (Al-Tirmidhi)
Truthfulness is an essential aspect of good character which leads to Paradise. The Prophet said:
"Indeed truthfulness is righteousness, and indeed righteousness leads to Paradise." (Saheeh Muslim)
For this reason, we look to divine guidance in order to define for us good manners and character, exemplified by the Prophet,
as God said:
"Surely, you (O Muhammad) are upon a high standard of moral character." (Quran 68:4)
God also said:
"Indeed in the Messenger of God you have a beautiful example of conduct to follow…" (Quran 33:21)
Aisha, the wife of the noble Prophet, was asked about his character. She replied:
"His character was that of the Quran." (Saheeh Muslim, Abu Dawud)
??? ??????? ?????? ???? ????? ?????? ??????? ??? ???? ?? ?????? Karate champion becomes a Muslim

https://www.youtube.com/watch?v=3U1hZfvaSRU
???? ?????? ????? ???| Abbas & Another Emotional Christian

https://www.youtube.com/watch?v=jedI7KWh8uE
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https://www.youtube.com/watch?v=JWUBzM3ApeY
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toty5
Posted 2020-02-17 11:39 PM (#254370 - in reply to #246719)
Subject: Re: The essence of the facts


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Islam's Cornerstone is Following blindly?!



Many people allege that Muslims blindly follow what is said to them without thinking. Is this really true?!



In a book called, Islam in focus, Dr. Hammudah Abd al Ati writes:



True Muslims believe that faith is not complete when it is followed blindly or accepted unquestioningly unless the believer is reasonably satisfied. If faith is to inspire action, and if faith and action are to lead to salvation, then faith must be founded on unshakeable conviction without any deception or compulsion.In other words, the person who calls himself a Muslim because of his family traditions, or accepts Islam under correction or by blind imitation is not a complete Muslim in the sight of God.



A Muslim must build his faith on well-grounded convictions beyond any reasonable doubt and above certainty. If he is not certain about his faith, he is invited by God to search in the open book of nature, to use his reasoning powers, and to reflect on the teachings of the Qur'an. He must search for the indisputable truth until he finds it, and he will certainly finds it, if he is capable and serious enough.

And when it is said to them, "Follow what Allah has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided? (Qur'an 2:170)



This is why Islam demands sound convictions and opposes blind imitation. Every person who is duly qualified as a genuine and an earnest thinker is enjoined by Islam to employ his facilities to the fullest extent.

But if a person is unqualified or uncertain of himself, he should pursue his thinking only as far as his limits can take him. It will be quite in order for such a person to rely on any authentic sources of religion, which are sufficient in themselves, without applying to them any critical questioning of which he is incapable.

The point is that no one call himself a true Muslim unless his faith is based on strong convictions and freedom of choice, it cannot be forced upon any body, for God will not accept his forced faith. Nor will He consider it true Islam if it is not developed from within or originate from free and sound convections.

And because Islam ensures freedom of belief, many non-Muslim groups lived and still live in Muslim countries enjoying full freedom of belief and conscience. Muslims take this attitude because Islam forbids compulsion in religion. It is the light which must radiate from within, because freedom of choice is the cornerstone of responsibility.



This does not exempt the parents from responsibility for their children. Nor does it condone their being indifferent to the spiritual welfare of their dependants. In fact, they must do everything possible to help them build a strong, and inspiring faith.

To establish faith on sound grounds, there are various parallel avenues. There is the spiritual approach which is based mainly on the Qur'an and the Traditions of Muhammad, peace be upon him. There is also the rational approach which eventually leads to faith in the Supreme Being. This is not to say that the spiritual approach lacks sound rationality. Nor is the rational approach lacking in inspiring spirituality. Both approaches, in fact, they complement one another and may well come together in a lively interaction.

Now if someone is sufficiently equipped with sound rational qualities, one may resort to the rational approach or the spiritual approach or both, and may be confident that his/her conclusion will be right. But if one is incapable of profound inquiry or is uncertain of one's reasoning powers, one may confine oneself to the spiritual approach and be contented with the knowledge he/she can derive from the authentic sources of religion.

The point is that whether one uses the spiritual approach or the rational technique or both, one will in the end come to faith in God. All these avenues are equally important and accepted by Islam, and when properly channeled, lead to the same end, namely faith in the Supreme Being:

O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much. There has come to you from Allah a light and a clear Book. By which Allah guides those who pursue His pleasure to the ways of peace and brings them out from darkness into the light, by His permission, and guides them to a straight path. (Qur'an 5: 15-16)

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https://www.youtube.com/watch?v=M49qL9GXo1M
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https://www.youtube.com/watch?v=XncLhJIspIs
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https://www.youtube.com/watch?v=4y3qKbcYoTU
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